Maryse Conde, who died on Tuesday 2 April at the age of 90, became one of the greatest chroniclers and storytellers of the struggles and triumphs of the victims, survivors, and descendants of colonialism and states like the UK and France taking Africans as slaves to the Caribbean.
Maryse Conde: remembering a legend
The writer born in the Caribbean island of Guadeloupe did not pen her first book until she was nearly 40, and it triggered a controversy that saw authorities in several countries order the copies destroyed.
Maryse Conde – who once said she “did not have the confidence to present her writing to the outside world” – was in her eighties before she won a major award, in 2018.
The New Academy Prize – rushed into existence in Sweden when the Nobel Literature Prize was halted over a rape scandal – praised how Conde “describes the ravages of colonialism and post-colonial chaos in a language which is both precise and overwhelming”.
By then the francophone novelist, with close cropped grey hair, was confined to a wheelchair with a degenerative disease.
But she was delighted, saying in a video message that the Caribbean island of Guadeloupe, which is part of France, was normally “only mentioned when there are hurricanes or earthquakes”.
Called out African dictators
As well as tackling racism, sexism and a multitude of Black identities over 30 books, Maryse Conde was one of the first to call out the corruption of newly independent African states.
Her first book Heremakhonon, which means Waiting for Happiness in the Malinke language of West Africa, caused a scandal in 1976 and three West African countries ordered the copies destroyed.
She later wrote:
In those days, the entire world was talking of the success of African socialism… I dared to say that… these countries were victims of dictators prepared to starve their populations.
She found popular and critical success with novels like Segu and I, Tituba, Black Witch of Salem, but Conde still felt snubbed by the French literary establishment, never winning its top prizes.
There was belated recognition in 2020, when President Emmanuel Macron paid tribute to “the fights she has waged, and more than anything this kind of fever she carries within her,” awarding her the Grand Cross of the National Order of Merit.
Black awakening
Maryse Conde’s life was almost as eventful as one of her historical novels.
Born on 11 February, 1934, as Maryse Boucolon, she grew up the youngest of eight children in a middle-class family in Guadeloupe, a French island in the Caribbean, and only became aware she was Black when she left to go to an elite school in Paris when she was 19.
Growing up, she had not heard of slavery nor Africa, and her mother – a schoolteacher – banned the use of Creole at home.
Her literary imagination had been fired by Emily Bronte’s Wuthering Heights, which she later transplanted to the Caribbean in Windward Heights.
In Paris her mind was opened to questions of identity when she met the Martinique writer and politician Aime Cesaire, one of the founders of the negritude literary movement that sought to reclaim Black history and reject French colonial racism.
But unlike him, Conde was a passionate believer in independence from France. She said:
I understand that I am neither French nor European… That I belong to another world and that I have to learn to tear up lies and discover the truth about my society and myself.
A dramatic life for Conde
Maryse Conde fell for a Haitian journalist, who left her when he got her pregnant. Unmarried and with a small boy, she gave up on university.
Three years later she married Mamadou Conde, an actor from Guinea, and they moved to the west African country.
It fulfilled a need to explore her African roots, but life in the capital Conakry was tough. “Four children to feed and to protect in a city where there is nothing, it was not easy,” she recalled.
Her marriage to Conde fell apart and she moved to Ghana and then Senegal, eventually marrying Richard Philcox, a British teacher who became her translator and, she would say, offered her the “calm and serenity” to become a writer.
She followed the scandal of Heremakhonon, which centred on a Caribbean woman’s disillusioned experience in Africa, with her Segu novels, set in the Bambara Empire of 19th-century Mali.
Then she published I, Tituba, Black Witch of Salem in 1986, about a slave who became one of the first women accused of witchcraft during the 1692 Salem witch trials in the United States.
That won her American acclaim, and Conde lived in New York for 20 years, founding the Center for Francophone Studies at Columbia University before moving to the south of France.
Her later works tended to be more autobiographical, including Victoire: My Mother’s Mother, about her grandmother who was a cook for a white Guadeloupean family.
Additional reporting via Raphaëlle Picard – Agence France-Presse
Featured image via AFP
